Friday, June 17, 2011

Buduras Vihidena Somawathiya

Ghost in a Bottle

Following video is from ITN “wenasa” program. This clips is about the existence of occult souls among us. The boy, Shehan claims that he can clearly see ghosts and gods. There are many witch doctors in Sri Lanka who capture these souls in bottles when these devils do harm to families. In this video they try to show the captured ghosts in the bottles.

Sri Lanka UFO Landing in Bandarawela

Source: The Sunday Times (Sri Lanka) / by Tharuka Dissanaike and Michelle Henricus - May 10 1998

April 1998: Sri Lanka UFO Landing in Bandarawela
Was it a bird? Was it a plane? Many, including two young boys who saw the strange object in their school playground in Bandarawela are convinced it was a UFO.
Indika Sampath Dissanayake habitually comes early to school. Thursday, April 30, he arrived at the Adikaram Primary School at 6.30 am. He left his school bag in the year 3 classroom when a slight but sharp noise caught his attention. He thought that something was collapsing outside the room. But as he came out a strange sight met his 8 year old eyes. A large disc shaped object with legs was on their playground, just below his classroom. Then as he watched, it flashed bright red and yellow lights and took off at a frenzied speed. “It turned around once and flew sideways, above the jak tree and went into the sky.” The time was exactly 7.43 am.
Indika has not heard about flying saucers before. His description of that morning’s sight is childlike, frank and according to his teachers, his story has not changed at all in the past week. Indika takes a stub of chalk and draws a picture of what he saw. Simple, even cartoonish but with vivid detail.
Sharing this unusual sight with him that morning was Harsha Ellawalagedera. This 10 year old is regarded by his teachers to be a very promising candidate for the year five scholarship exam this August. Harsha, as a senior student in the Primary School, was entrusted with the task of opening the doors of all classrooms early morning.
He was unlocking the classrooms that flanked the playground when a slight noise made him look back. He could not believe his eyes when he saw the disc shaped object that suddenly flashed bright red and yellow lights. It disappeared before my eyes,” he recalls. ”A second later I saw it in the sky. It climbed higher and floated off over the mountain,” Harsha points southwards.
Harsha says the object was quite large -measuring maybe 8 feet in diameter and 7 feet in height. Both boys said that it made a slight, soft purring noise as it flew off. But in the sky it glided noiselessly.
Harsha’s friend, Priyanjith also saw the disc shaped object as it flew high into the skies.
The flying object is no stranger to these youngsters. They claim it flies over their school quite often, early mornings. In the sky it takes on a curious tubular shape with a single upright fin. The children have nicknamed it koka (stork). But this was the first time the craft had landed.
“I have a problem. At assembly, the students are distracted, they all look up at the sky,” the Principal joked.

But jokes apart, the two children who saw the ‘UFO’ are very much in the limelight, sought after by UFO enthusiasts and science fiction writers. But being a primary school in Bandarawela the importance of preserving the ‘landing site’ was not considered. By the time the adults got to the site most imprints in the sandy pitch had been erased by hundreds of little feet. The principal of the Bandarawela Madya Maha Vidyalaya, Jayantha Wickremasinghe managed to get some photographs of the curious flower shaped marks that remained in the sand. But the large, shoe shaped marks and the deep churn marks in the sand- which Harsha and Indika describe seeing on the playground right after the object took off - were mostly gone by the time teachers came. At the site also was part of a white, dead insect like a large locust. The insect a stranger to these parts, had also been lost in trying to preserve it by drying its remnants on a rock.
The people of Bandarawela take this news in their relaxed stride- mostly disbelieving that the two young children actually witnessed a strange phenomenon. But, if one is led to believe that the ‘UFO’ has a partiality to the Adikaram school, it is really not so. Many others, including two doctors have been witness to strange sights in Bandarawela town during the last two weeks.
The next most vivid description is offered by another student, this time from St. Thomas’ College. Sheran de Silva, 16, was walking home from his grandmother’s home when, near St. Joseph’s grounds, his attention was diverted by a large column of bright light coming down from the sky. The source of the light, he says, was a shadowy disc shaped object. He said that as he stood and watched a very bright red-yellow light, was beamed onto his body. Scared, Sheran ran all the way home. “I knew instantly that it was a space ship.” This was 7. 45 pm on April 30.
That same night, Dr. P. Ramachandran of the Bandarawela District Hospital was driving home from the town when he noticed a curious skyward light. Dismissing it as a flare from the Diyatalawa camp, Dr. Ramachandran and his wife proceeded home. But as they neared the hospital, the light appeared to come from a lonely plot of land behind the AMO quarters.
“The light was strange because it went straight into the sky, like a laser beam. It was very powerful and did not disperse out.” The doctor and his wife also describe the light as a red-yellow beam. But they found patients waiting for Dr. Ramachandran at home and could not go and investigate the matter further.
His colleague, Dr. Kamani Pushpa Kumara, DMO, Diyatalawa hospital was star gazing with her three children in their garden, mid last month when they all saw a disc shaped object flying overhead. It was flashing red, yellow, green lights. “But it was night. I cannot be sure of what I saw,” Dr. Pushpa Kumara said

Could it have been a helicopter or an aeroplane ? “No, definitely not. Here in Bandarawela we are used to planes, jets and helicopters because of the Diyatalawa camp. But this was different. I cannot say it was a UFO. But it was unlike anything I’ve seen before.”
The Bandarawela Police cannot explain the abnormal sightings over their town. They dismiss the suggestion that it could relate to some military activity stemming from the Diyatalawa camp.
Few people, with scientific know how, had actually been to Adikaram school to check on the site. UFO researchers, Ravi and Saliya de Silva contacted the Principal and requested him to keep an eye on Harsha and Indika lest they show any physical or psychological changes after the incident.
Two young UFO enthusiasts from Bandarawela, Ruwan Liyanage and Suranga Ediriweera who followed a course at the Arthur C. Clarke Centre, were planning to set up camp in the Adikaram school and watch the sky for any trace of the flying mystery.

In town nowadays you find quite a few people sky gazing. How unfair, adults say, that only children see it. But for Indika and Harsha the novelty of it, after endless description, has long worn off . Indika still comes to school at the crack of dawn but the ‘UFO’ has never landed again. Harsha has bigger things on his mind. He has to prepare for his scholarship exam. UFO or not, life must go on.

පියාඹන පීරිසි (UFO)

UFO in Kalutara

This video is about a group of young guys from Gamagoda area in Kalutara who claimed to have seen aliens and an UFO. According to them they have seen aliens on two consecutive days and one has been able to capture few images of the aliens. You can see some of the images they have captured in the latter part of this video. You may notice some contradicting evidence given by these guys and amazingly all of their description match the popular belief about aliens ( Their appearance and appearance of UFO).

Sakwala Chakraya

Archaeological Survey of Ceylon

North-Central and Central Provinces.

Annual Report


by H. C. P. Bell C.C.S.,
Archaeological Commissioner

Ordered by his excellency the Governor to be Printed.

Colombo: LIII - 1907 CEYLON.

Printed by H. C. Cottle, Government Printer, Ceylon

(iii) Tisavewa Ruins.

Upon the completion of the three groups of ruined buildings situated immediately east of Ruwanveli Dagaba excavations were transferred to a fresh locality, about a mile to the south-west of the Udamaluwa (Sacred Bo Tree enclosure), containing ruins of an entirely different character from any yet exploited.
A ridge of granitic formation can easily be traced running on from the Vessagiri Rocks northwards, past Isuruminiya, below the bund of Tisavewa. Thence it crosses the Anuradhapura-Puttalam Road, and bisects the Mirisavetiya area and Basawakkulam tank; and trends ever north through the western portion ("Galge" and other rocks)+ of the Lankarama and Jetawanarama areas.
The portion of the ridge just beyond the northern confines of Isurumuniya Rock Temple lies at the very foot of the embankment of the tank (Tisavewa), and is marked by a line of rocks of less magnitude than the Isurumuniya boulders.
The rocks are mostly crowded together into two clusters (Y, Z), both resting upon the narrow ...leba.... ridge.
The ..... ...... separate entity consist of caves, structural buildings, and three exceptionally fine pokunu formed of dressed stone, the whole belonging either to the Isurumuniya sangharamaya or to a sister monastery adjoining it. The ruins at this ancient site, though comparatively isolated did not escape considerable modification by later time additions, into which brick and mortar freely entered.

Page 8

Rocks Z.

Behind the pansala, south-west, is the second line of boulders (Z), separated from the bathing-house and northern cluster of rocks (Y) by 10 yards of open space. These southerly boulders, four or five in all, are both more massive and taller than those of the other group. The most southerly exhibits rectangular grooves of some building which once crowned its summit; both faces of two boulders, overhanging west and east, were adapted as cave shelters.

Site of Sakwala Chakraya The Site of the Sakwala Chakraya on the bund of Tisavewa in Anuradhapura, Lanka.

Text on this page extracted from an original copy of Annual Report.

The photographs were taken when I visited the site in 1991, and again in November 1995.

The site is unmarked and unknown to most tourist guides. Maybe it should remain that way until properly protected.

Page 9

Cave No 2 lies beneath the west face of the penultimate rock forming its back and roof and floor. It was entered by a few steps leading down from the rock ridge.
A worn, and hardly recognizable asanaya of bricks rests against the rock at back. To the left (north) of this seat, or alter, is cut shallowly on the steeply projecting rock face a great chakra, or circle 6 ft in diameter, scored by rectangular divisions containing figures (mostly small circles), the whole girt, as a tyred wheel, by a band on which is displayed variant piscine and crustacean life swimming round from right to left.
The centre of the chakra is filled by a large circle comprising seven concentric rings, within a square 1 ft 2 in., to which cross lines are drawn vertically and horizontally from the encircling hand, cutting the chakra into quadrants. Further, parallel lines divide the circles vertically into ten strips, or slices, varying in width from 3 in. to 9 in., but matching to left and right of the central vertical line.
All strips but the outer two are bisected by the horizontal base line and subdivided into dual or quadripartite partitions The outermost strips, unbisected, contain a single small circle, quadrisected by cross lines, and a figure of phallic suggestion. In each of the penultimate divisions right and left is a tiny circle in line with the horizontal bisection of the chakra, but nothing else. In the third pair are shown four more quadrisected circles, two and two, one in each of the upper and lower partitions left and right. The fourth strip to right contains four more such circles, bigger, and each in a separate partition. But that to left has compressed its circles into a quadripartite panel below the horizontal base line; leaving the upper panel free for four distinct diagrams - second seven.ringed circle (differing only in size from its larger counterpart in the centre of the chakra), beneath which are two umbrella~like emblems, and a pinnated three.forked figure -the whole interwined by a fret. Each of the eight divisions of the fifth strips, which meet as one broad band, above and below the concentric ringed circle on either side of the central vertical line of the chakra holds one of the small circles with cross lines ; the two left upper partitions containing also a square and a wavy diagonal line. Outside all these divisions is the 4 in tyre or band bounding the chakra.
The cave of Sakwala Chakraya
The cave of Sakwala Chakraya
The rock of Sakwala Chakraya
The rock of Sakwala Chakraya

The rock face with the Sakwala Chakraya
The rock face with the Sakwala Chakraya

This weird circular diagram, incised on the bare rock -even more unique in a way than the elephant bas-reliefs of Pokuna A-may with every show of reason claim to be an old-time cosmographical chart illustrating in naivest simplicity the Buddhistic notions of the universe.
The concentric circles with their interspaces at the centre of the chakra can assuredly mean only the Sakvala, in the centre of which rises Maha Meru, surrounded by the seven seas (Sidanta) and walls of rock (Yugandhara, &c.) which shut in that fabulous mountain, l,680,000 miles in height, half below, half above, the ocean's surface. Sun and moon (in the second strips) lie on either side of the Sakvala : round about in space are scattered innumerable other worlds represented by quadrisected circles.* Below and around is the "world of waters" (i.e., the circular band) in which swarm gigantic uncouth denizens-fish, turtle, crab, chank, and other marine fauna. !
This ancient "map of the world"-perhaps the oldest in existence is of quite extraordinary interest. Its presence here, within an eremite's cave at an out-of-the way nook of ancient Anuradhapura, testifies to the antiquity of that astronomical lore still pursued in some of the Buddhist monasteries of Ceylon.

No inscriptions occur at any of the caves; nor have any been discovered anywhere among these ruins.